The metaphor of a cross and a sword began for me when I was at Miracle Mountain Ranch, 17 years old and newly graduated from high school. It is a long time since I looked like the stereotypical homeschooler, but not so far under my socially adapted exterior is a deeply committed nerd: a devoted Lord of the Rings fan (and fan-fiction/RP writer, she said with a nod to The Plaza), constant reader of 18th and 19th century literature, and a self-fashioned wanderer in search of chivalry, honesty and honor. That year at the Ranch I was the model apprentice, but there were a few people with whom I felt I could be myself. During training demonstrations in the barn we would sit in the loft and I would use graph paper to sketch fantastical coats of arms and brands, mustering all that I knew of heraldry to lend significance to the images and colors used in my creations.
One creation in particular stayed with me, because of its beauty and simplicity. The vertical line was too long to be a cross, the horizontal too plain to be a sword. I wrapped a casual line of color around it, from its arm to the point, then back to the other arm. I attempted to add plumes, to put it on a shield, to incorporate it into the Lion Rampant or some more glorious emblem, to use it as the "l" in my name, but in the end I found that none of the embellishments improved it and I resolved to leave it alone. Besides, the summer was approaching and I was far too busy wrangling my landscaping volunteers to be worried with developing my personal coat of arms any further.
After the Ranch, real life hit abruptly. For lack of a better idea, I found myself enrolled at a little school called Geneva College in Beaver Falls - for all that it was 12 miles from home, I had never heard of the city or the school before my mother suggested them - and I was "undeclared," which was code for: I want to know everything and I have commitment issues. Because of my interests in high school, I took a serious look at History and Creative Writing as majors, with Student Ministry thrown in there as a potential interest because I really wanted to impress a certain person from MMR. The college setting was a shock to my system, but in the honors program I found a few people with whom I felt safe enough to mention my love of imagery, icons and latin mottos. I sometimes wonder if they thought me crazy.
The battle to choose a major (and escape the incessant coddling of those in charge of Undeclared L&T "Focus Group") was intense, but brief; in the end, Terry Thomas's storytelling won me over and in the space of eight weeks I had declared for Student Ministry. I loved every one of my major classes, but I couldn't shake the desire to know everything, especially about the way people work. I have always been a people-watcher, and this tendency was incubated through the time I spent eating alone in the cafeteria and hanging out with Debbie in the Student Min Office.
You didn't know you had signed up for the story of my life, did you?
Contrary to what some people believe, student ministry isn't (all) about campfire songs and ice-breaker games. In addition to "ministry" classes concerned with the history and development of ministry, special studies in specific ministry models and situations, and three unique practicum experiences, we take quite a few Bible classes, along with theology, philosophy, and psychology. On top of this, I was at a liberal arts college with traditional "core" requirements: humanities, social sciences, political science, etc. I will never regret the time or money spent on these, ever. However, as I began to connect the dots of my learning and reflect on my experience as a homeschooler, an apprentice, and now as a college student, some difficulties became apparent.
When I say "difficulties," please know that I mean "things that are profoundly distressing"; so profoundly distressing that I don't really know how to properly express them most of the time; not in person, and not in print. At its heart is the question of Truth; in my Bible classes I was taught that Jesus said "the Truth shall set you free" (John 8), but in my experience Truth has been most associated with right and wrong. Beyond that, right and wrong often demarcate "us" and "them," "in" and "out," "valuable" and "valueless"; these in turn help "us," who are "in" and "valuable," to determine what should be cared about and who should be ignored.
We come to "know" what sin is and we believe it is our duty to preach against it; we come to "know"that sin is an abomination to God and we make it our duty to be appalled by it; we come to "know" that we have been redeemed... and we decide to cast the unredeemed world into hell's fire prematurely. Who made me the judge? What pride is it that rejoices in my personal salvation and then refuses to give that grace to others? I am not saying this of all Christians, or even all American Christians, but the pervasiveness of divisive, ignorant, and ungracious behavior within the church is well documented by recent research (i.e. You Lost Me and UnChristian). This should not surprise us, given the doctrine of the Fall.
The Bible calls the Word of God a "double-edged sword" (Heb 4:12), and I think we can agree that the simplest statements have been as destructive as a broadsword when used in the wrong place or time, or with the wrong attitude. Never in opposition, but certainly in contrast, Jesus tells us that knowing the Truth sets us free - and a few short chapter later he announces exactly what he means: Jesus said to him, "I am the way, the truth, and the life. No one comes to the father except through me" (John 14:6).
What is the truth that we are commanded to know? What did the Word of God (John 1:1) do with ultimate power? He loved. He sacrificed. He redeemed.
Redemption cost all of him. How can I do less?
In the last few years, this has been the story of my life. I believe in truth. I believe that there are such things as right and wrong. I believe that it is vitally important to preach against sin, to teach what is right, to avoid what is wrong. However, my studies and experiences almost daily remind me that I was redeemed in spite of my sin, and it is not for me to withhold that redemption from others; in fact, it is my responsibility to share redemption with the world.
For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges thoughts and attitudes of the heart.Tempting as it is, I cannot run into the world waving a bright sword and pretending that all things said in truth are just. This kind of power cannot be wielded by a child like me, unless its every move is constrained also by the love of Christ, the love that willingly approached the cross. And so, once in a while I practice drawing my childish talisman, a reminder to me that God has been weaving his plans into the fabric of my life since the beginning and will continue doing so until the end. I approach life with a cross and a sword... and every day I learn more of who I am between the two.
Hebrews 4:12
